Majaalis- Reviving Religion Itself

One of the brilliant masterpieces of poetry is the famous couplet written by the Sufi saint Mu’in al-Din Chishti, which starts with “Shah ast Husayn Paadshah ast Husayn Din ast Husayn Din panah ast Husayn…” What is so remarkable in this poetry is the phrase “Din ast Husayn” (Husayn is Religion). All those who commemorate Imam al-Husayn (‘a)’s Divine movement, participate in the mourning sessions of Muharram, and lament for Imam al-Husayn (‘a)’s tragic martyrdom, must inculcate this important phrase in their minds and make it their yardstick for deciphering whether the gatherings truly commemorate this unparalleled and unique event in the history of mankind or not. Imam al-Husayn (‘a) represents religion in all the dimensions of human life. He is the epitome of Islam and his aim likewise was the salvation of Islam. If our gatherings facilitate the revival of religion within ourselves and the society at large, we must satisfactorily say that we do commemorate the martyrdom of Imam al-Husayn (‘a), but if they do not serve the aforesaid purpose and are reduced to gatherings for merely earning thawab (Divine Reward), we must struggle to change and render them to be a means for what al-Husayn (‘a) actually rose: Shah ast Husayn paadshah ast Husayn Din ast Husayn Din panah ast Husayn sar daad nadaad dast dar daste Yazid haqqa ke binaaye la ilah ast Husayn (Husayn in the king, the king of kings; Husayn is Religion; Husayn is the Protector of Religion; He gave his head, but not his hand to Yazid; Truly Husayn is the foundation of negating all deities other than Allah.’ Therefore if one majlis were to ignite our hearts to change our sinful life to that of obedience to Allah, we have really commemorated the tragic martyrdom of Imam al-Husayn (‘a). If one marthiya (elegy) were to make us resolve to pray on time with concentration, establish good relations with our near ones, pay our religious dues, respect our parents, refrain from unlawful deeds and reform the situation of the afflicted ones, we truly have commemorated Husayn’s movement. If participating the majaalis (gatherings of commemoration) revive our inner selves and enable us to relinquish our tarnished past, and begin the life of taqwa, then we truly have mourned for Imam al-Husayn (‘a). Din ast Husayn, Din ast Husayn Din ast Husayn…(Husayn is Religion! Husayn in Religion! Husayn is Religion!)